Monday, May 16, 2016

What is the “Cultic Mistake” referred to in Chapter 2 and how does Belshazaar correct it in Chapter 14?

Nabonidus, the last king of the Neo-Babylonian Empire, reigning from 556–539 BC and a Biblical figure, mentioned his son Belshazaar, on one of the clay cylinders he commissioned, where he also describes his renovation of the temple of Ur. While he did not ignore the gods of Babylon during his reign, Nabonidus did not treat them in the approved way, and gave much attention to the moon god at two other cities, Ur and Harran. I believe he is setting forth the wish that his son remain politically astute as to what religious cult of the day he aligns himself with. With history being written and rewritten by the conquerors, and religion and power hand-in-hand throughout history, this is a not-so-subtle hint to his successor to choose his allies wisely, perhaps based on some negative fallout Nabonidus endured for his choices, or as a forshadowing because he knew the jig was up for him. Cyrus, Nabonidus’ conqueror, claimed the Babylonian god favored Cyrus.

By murdering the Sheik of Shiraz, who in turn, had murdered Amat, Belshazaar’s beloved. The Sheik had been unforgivably unkind to Amat and the other women in his harem. His contempt for the feminine and the Goddess put him in a most unlovable camp, as far as Belshazaar was concerned. Bel honored Amat and her heroism after her death by commissioning the Cylinder that bore her story, creating an artifact that honored the divine feminine and Amat in particular.

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